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The Three Poisons15 min read

The Three Poisons

Understanding the root causes of suffering and their antidotes

The Three Poisons

In Buddhist psychology, three mental states are identified as the root of all suffering. Understanding and working with these "poisons" is essential for liberation.

The Nature of the Three Poisons

The three poisons are:

  1. Ignorance (Avidya) - Not seeing reality clearly
  2. Attachment (Raga) - Grasping at what we want
  3. Aversion (Dvesha) - Pushing away what we don't want

These three create a cycle that perpetuates suffering. From ignorance, we don't see things as they are. From this misperception, we develop attachment to pleasure and aversion to pain. These reactions create more confusion, which deepens ignorance.

Ignorance (Avidya)

Ignorance is not simply lack of information—it is a fundamental misperception of reality.

Manifestations of Ignorance

  • Believing the self to be separate and fixed
  • Taking impermanent things as permanent
  • Seeking happiness in conditions rather than awareness
  • Not seeing the interconnected nature of existence

Working with Ignorance

Antidote: Wisdom (Prajna)

Wisdom arises through:

  • Meditation and contemplation
  • Direct investigation of experience
  • Study of teachings that point to truth
  • Being with wise teachers and friends

"Ignorance is not knowing that you are wearing glasses. Wisdom is seeing that the glasses are distorting your view."

Attachment (Raga)

Attachment is the grasping quality of mind that wants to hold onto pleasant experiences, possessions, relationships, and identities.

Manifestations of Attachment

  • Craving more of what feels good
  • Clinging to relationships out of fear
  • Identifying with possessions or status
  • Needing conditions to be a certain way to feel okay
  • Fear of loss and change

Working with Attachment

Antidote: Generosity and Non-attachment

Non-attachment is not indifference—it is loving without grasping.

Practices include:

  • Giving freely without expectation
  • Appreciating without possessing
  • Loving with open hands
  • Accepting impermanence
  • Finding satisfaction within rather than without

Aversion (Dvesha)

Aversion is the pushing-away quality of mind—the resistance to what we don't like.

Manifestations of Aversion

  • Anger and resentment
  • Fear and anxiety
  • Criticism and judgment
  • Avoidance of discomfort
  • Denial of reality

Working with Aversion

Antidote: Loving-kindness and Acceptance

We transform aversion through:

  • Meeting difficult experiences with compassion
  • Accepting what is, even when painful
  • Finding the wisdom in challenges
  • Developing patience with discomfort
  • Practicing loving-kindness toward all beings

The Integration Practice

The three poisons are not enemies to be destroyed but energies to be transformed. Each poison, when met with awareness, reveals its opposite:

PoisonWhen TransformedBecomes
IgnoranceWisdomClear seeing
AttachmentNon-attachmentUnconditional love
AversionAcceptanceCompassionate action

Daily Practice

  1. Notice - Throughout the day, notice when you're caught in one of the three poisons
  2. Name - Gently name it: "This is attachment" or "This is aversion"
  3. Feel - Allow the physical sensations without acting reactively
  4. Apply the antidote - Offer wisdom, generosity, or compassion
  5. Release - Let go and return to presence

The Path of Liberation

Freedom comes not from never experiencing these states but from recognizing them and not being controlled by them. As practice deepens:

  • The poisons arise but pass more quickly
  • We catch ourselves earlier in the pattern
  • Response replaces reaction
  • Peace becomes more stable
  • Compassion naturally arises

"The lotus grows from the mud. Our liberation grows from working skillfully with our poisons."

Return to the Teachings to explore more paths to understanding.

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